Tuesday, November 22, 2011

Questions To Ask Before You Get Married



You may think that you and your fiancĂ© have talked about everything...but have you discussed the issues that will make your marriage work? In this article, I reveal the questions you and your partner should answer before you say "I do."
Question 1: What percentage of our income are we prepared to spend to purchase and maintain our home on a monthly or annual basis?
Question 2: Who is responsible for keeping our house and yard cared for and organized? Are we different in our needs for cleanliness and organization?
Question 3: How much money do we earn together? Now? In one year? In five years? Ten? Who is responsible for which portion? Now? In one year? Five? Ten?
Question 4: What is our ultimate financial goal regarding annual income, and when do we anticipate achieving it? By what means and through what efforts?
Question 5: What are our categories of expense (rent, clothing, insurance, travel)? How much do we spend monthly, annually, in each category? How much do we want to be able to spend?
Question 6: How much time will each of us spend at work, and during what hours? Do we begin work early? Will we prefer to work into the evening?
Question 7: If one of us doesn't want to work, under what circumstances, if any, would that be okay?
Question 8: How ambitious are you? Are we comfortable with the other's level of ambition?
Question 9: Am I comfortable giving and receiving love sexually? In sex, does my partner feel my love for him or her?
Question 10: Are we satisfied with the frequency of our lovemaking? How do we cope when our desire levels are unmatched? A little? A lot? For a night? A week? A month? A year? More?
Question 11: Do we eat meals together? Which ones? Who is responsible for the food shopping? Who prepares the meals? Who cleans up afterward?
Question 12: Is each of us happy with the other's approach to health? Does one have habits or tendencies that concern the other (e.g., smoking, excessive dieting, poor diet)?
Question 13: What place does the other's family play in our family life? How often do we visit or socialize together? If we have out-of-town relatives, will we ask them to visit us for extended periods? How often?
Question 14: If we have children, what kind of relationship do we hope our parents will have with their grandchildren? How much time will they spend together?
Question 15: Will we have children? If so, when? How many? How important is having children to each of us?
Question 16: How will having a child change the way we live now? Will we want to take time off from work, or work a reduced schedule? For how long? Will we need to rethink who is responsible for housekeeping?
Question 17: Are we satisfied with the quality and quantity of friends we currently have? Would we like to be more involved socially? Are we overwhelmed socially and need to cut back on such commitments?
Question 18: What are my partner's needs for cultivating or maintaining friendships outside our relationship? Is it easy for me to support those needs, or do they bother me in any way?
Question 19: Do we share a religion? Do we belong to a church and share the same belief? If not, would our relationship benefit from such an affiliation?
Question 20: Does one of us have an individual spiritual practice? Is the practice and the time devoted to it acceptable to the other? Does each partner understand and respect the other's choices?

Friday, November 11, 2011

Planing for A Little Reception

With the economy the way it is today, more and more people are looking at ways that they can still hold the marvelous wedding reception of their dreams without breaking the bank at the same time. Well I am here to tell you that it is possible - in fact many people hold their parties for figures under one hundred dollars (not counting rings and clothing for the grooms and bridesmaids, of course); and I'm going to show you how.

The first thing to look at is the food issue. There are people who realized that hot dogs, baked beans and potato salad goes the best. Other people do things like having a build your own taco bar. The catering bill is what makes it most expensive, so try to cook the food yourself, or have family members each bring something along. Many family members will be very happy and even honored to help cook for the reception party.

Your favorite bartender from the local watering hole or friends and relatives could man the bar or take care of the set-up and clean-up for you. Hiring one of them can save you hundreds, or they may be willing to do it in exchange for your wedding gift, because it is your special day. Also, hold your reception close to the ceremony site and save on travel.

Real flowers can get very costly, so look into using silk flowers which cut down the price big time. The will last forever, just like your marriage and cost much less. You can keep the memories from your wedding day for the next fifty years.

Children can even be employed for help with making some of the decorations. They will look at it as an arts and crafts project that will keep them busy while you iron out the other details to the wedding. They can possibly make confetti if you wish by cutting up pieces of colored construction paper.

In order to serve your guests comfortably, ask around and try to find some tables and chairs you can borrow from somebody, instead of renting them from a company. Then you will not have to worry so much about returning equipment by a deadline, equipment getting wrecked or stolen - and you'll save a lot of money, too.

When it is all said and done, planning and executing a great, memorable wedding reception doesn't necessarily have to be as costly as you may have thought. With just a little bit of thought, effort and smart shopping even you can make it happen, too.

How to Make Your Wedding Day Memorable


Every couple wants their wedding day to be perfect. Unfortunately, that's a tall order, and at least a few things may go wrong. If that happens there is always a way to keep things flowing smoothly. The key is to stay calm and collected, and stay with the plan. The day belongs to the bride and groom, and whatever they want should rule the day.

Before planning your wedding it's important to know exactly what you want before you start making those final decisions that many times can't be reversed. Talk about what you want with your finance. You'll more than likely have a budget that you need to stick to so you'll have to decide what's important to you that you won't give up versus what you're willing to part with.

The first thing that you need to do is decide on the date of the wedding. If you're planning on being married in a church or other institution you'll need to make sure that there is an opening on that date, otherwise you'll have to pick an alternate date. It's a good idea to have more than one date for your wedding on your list so that you're not disappointed if the one date is already booked.

Next important planning is to be done on the budget. Plan the budget carefully and remain within your limits of finances and time. Where ever possible think of ways where you can cut costs. For example find out costs for different services with different vendors to be able to choose the best and most inexpensive alternative.

When you start buying the things that you need for your wedding use a list that includes all costs and items that you need and make sure that you stick to it. Contact merchants in your area that offer the services that you need and see if you can negotiate a better price. After all, it never hurts to try.

Hiring a photographer is one of the biggest decisions in any wedding plan. Your wedding photos will capture your memories and be with you all of your lives. Visit several photographers and look at a number of sample photos. You may have some special pictures and you'll want to know before the wedding that this photographer can shoot them.

You need to decide how many people that you're going to invite to your wedding. Be realistic when you're counting heads. If your budget doesn't allow you to have a huge guest list you'll have to start making cutbacks and limiting those family members and friends that will be getting an invite.

Once you know the final head count of guests to your wedding you'll need to find a caterer that is within your budget and that is going to serve that foods that you want to have at your wedding. Be careful not to settle for a caterer based just on the cost.

As you plan your wedding, you'll find that there's more to think about than you imagined. Since it could be easy to forget something, ask for some help. Have your bridesmaid or family member help you plan so that you'll include everything you want. It can also be helpful to have someone else help you with various decisions. One example is what type of music you want at the reception.

No matter what the planning of your wedding brings it's important to have fun and enjoy the planning of one of the most special days in your life

How to Plan A Wedding

Between men and women, it's the women who are more inclined to planning and paying attention even to minute details to ensure smooth completion of a task. If you are a bride, it is very much expected of you to get involved in the wedding planning. Yes, it is grueling at most times but it could also be fun and exciting. Knowing that it was you who made the preparations is a sort of assurance that there is a very little chance of a mess up.

Planning a wedding in its entirety is very complicated with all the details that you have to remember. We could divide the planning into two parts so have a detailed view of the aspects that you have to attend to. The first part is the wedding ceremony planning and the second part is the wedding reception planning. For practical reasons, some couples tend to hold the wedding ceremony and wedding reception in a single venue-less hassle for the people involved and less cost for all the decorations.

Wedding Ceremony Planning

The Venue and Time

Choosing the wedding ceremony venue is one of the first things that you have to determine. Will it be an indoor or outdoor wedding? Will it be in the city or in the province? If it's indoor, will it be in a hotel function room or in the church? If it's outdoor, will it be at the beach or in an abundant garden? Is the venue accessible to your guests? What time will the wedding be, morning, noon or evening? In deciding where the venue is and when the ceremony will take place, consider your guests- the availability of the majority and the accessibility of the place.

Venue Decorations

A wedding is incomplete without decors. No matter where you decide to have the wedding, you should dress the venue appropriately for a wedding. Flower arrangement is without a doubt is first priority. You can go for daisies, roses, calla lilies and tulips. It is also important for the flowers to look fresh and alive throughout the event. Fresh flowers are great but if you have constraint in budget, go for silk flowers instead. Aisle runner is also great as it will add style to your walk down the aisle. If you plan to keep it simple, you should not forget the wedding arch as not only is it significant in your union as a couple, it is also great for the wedding photos later. Having the wedding in a church, there might not be much you can do for the chairs or church pews but you can enhance their look by decorating them with ribbons, tulle and bows.

Wedding Ceremony Accessories

Wedding unity candles, ring pillow, guest book and flower girl basket are examples of wedding accessories. Wedding unity candles are a must among some couples. However, there are couples who do not wish to have the lighting of candles as part of their ceremony. There is a significant meaning behind this tradition and it actually signifies the couples giving light to each other's lives as well as the beginning of a life shared together. This wedding accessory can be personalized according to the theme of the wedding.

Visitors and Invitations

As mentioned before, your guests are one of the most important element in your wedding. You need to decide beforehand the size of your crowd. Will it be a big wedding with a long invitation list or will it be an intimate one consisting of family and close friends? This all depends on your budget, and taking your guests into consideration means that you spare them of the food shortage. Having your guests leaving the ceremony unhappy of the food is also something you want to avoid. Once you've decided on the number of people attending, send out the wedding invitations that that is adorn with your chosen theme.

Wedding Reception Planning

The next phase of the event after the ceremony is of course the reception. This is when your guests and you will get to celebrate and enjoy the event. You must plan it well so that it turns in fantastic event and a welcoming one so your guests can enjoy themselves while chatting and catching up with acquaintances.

Food and Drinks

Great food will keep your guest happy and satisfied. Discuss thoroughly with your caterer on the kind of food suitable for your wedding theme. You might also want to do food testing before you hire the caterer. Drinks served during the event should also be enough to last to the end and make sure you have both alcoholic and non-alcoholic. Just as well, you should also have vegetarian food to cater for your vegetarian guests should you have any.

Music

What kind of music suits a wedding? Well, there is no universal music for wedding but with that said, make a point to keep your entire guest happy with different choices of music. You and your partner might love Jazz but think of your other guests. They might prefer pop or rock. So don't bore your guests during this big event!

Wedding Cake

The wedding cake will be the center of attention. Impress your guest with something out of the ordinary. Go for monogram cake topper rather than the traditional porcelain figurines. You can also have your initials on top of the cake by using acrylic.

These are just some of the wedding details you have to pay attention to. There's more but don't fret. Take your time and just enjoy the planning because everything will be all right

Chosing a Wedding Dress

One of the most exciting aspects of a wedding is the hunt for the perfect wedding dress. Most brides already have a rough idea about the type of dress they would like to wear on that day and this is usually a good starting point.

Even if you have a certain type of dress in mind, you will need to make sure that it suits the type of wedding you want to have. For example, if you are picturing yourself in a princess style dress but want a more causal beach wedding then the two will clash. This is why it is always best to start looking for your wedding dress early. If you find the perfect dress but it doesn’t suit the rest of the wedding then you will have time to alter the wedding style to match your dress.

Budget aside, the most important factor in deciding which dress to choose will be your body shape. As you try on different dresses and come across different styles, take note of the dresses that flatter your body shape the best. Every bride wants to look her best on her wedding day so make sure you choose a wedding dress that enhances your best features and hides what you want to keep hidden.

When shopping for your wedding dress it would be a good idea to take your mum or maid of honour along for the ride. This way, you can get a second opinion on which dress to choose. Just make sure that who ever you take along is straightforward enough to tell you when a dress suits you and when a dress doesn’t. To choose a wedding dress that is perfect for you it is always better to shop with someone whose opinion you can trust.

Finally keep in mind that this is your day. When you find the perfect dress that makes you look exactly how you pictured you should on your wedding day then don’t let it go. After all, if it doesn’t suit the rest of your wedding theme you could always tweak your wedding theme a little to enhance the dress

Wednesday, August 24, 2011

The Importance of Romance

Reunited: Marriage In A Million (Harlequin Romance)
Before two people get married, they generally spend much time together. They may go to great lengths to plan special occasions. As they court one another, the two sense the romance that is enveloping them. Romance is an intoxicating feeling that is so delightful but difficult to explain.


Proverbs 30:18-19 says of romance: "There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a maiden" (NIV).


The flush of romance is so powerful that it often acts as a force driving couples to marriage. Once a couple is married, however, it seems that romance fades. Husbands and wives spend less and less time thinking about what they can do to please each other.


It is common for a husband or wife to become selfish-thinking only about his or her needs and how the other isn't meeting expectations. When a "what's-in-it-for-me?" attitude becomes predominant, relationships flounder. Husbands find themselves wondering why women are so hard to understand, and wives want to know why their husbands don't pay more attention to them. Such marriages are in need of renewed romance.


In Proverbs 5:18-19 we find this directive: "Let your fountain [marital relationship] be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. May her breasts satisfy you at all times; may you be intoxicated always by her love" (New Revised Standard Version). To be intoxicated or "enraptured" (New King James Version) by a marriage partner's love is something God wants us to enjoy throughout our marriages.


When romance begins to fade, some couples find it hard to retain the close feelings they previously had for each other. But rekindling romance is not that difficult when we understand what to do and commit ourselves to the task. In fact, men and women respond easily to romantic overtures from their spouses when a knowledgeable mate goes about trying to restore romance to a relationship. So what are the keys to keeping romance alive in a marriage?


One of the first keys is to give ourselves to our mate. In a world in which it is so easy to be selfish, consumed with our personal expectations, we must do the opposite. Romance In Marriage


We must first give in order to receive. When we apply the principles of love and respect as found in Ephesians 5:33, our husband or wife will be strongly influenced to love and respect us in return. Illustrating this principle to husbands, Paul wrote: "So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself" (Ephesians 5:28).


When a husband treats his wife and family in a loving and kind way, putting their needs and wishes ahead of his own, a wife is strongly influenced to respond with affection and physical intimacy.


Similarly, when a wife respects her husband, freely extends love and intimacy, and praises him for the good things he does, he practically becomes putty in her hands. He becomes much more receptive to what this beautiful creature, his wife who makes him so very happy, has to say. Selfishness, on the other hand, does just the opposite. It strains the marital relationship.


Husbands and wives who preserve romance by giving themselves to each other find that their mates aren't difficult to influence at all. To them, marriage is the wonderful, delightful, energizing relationship God intended.

Conflict and Communication

Why Can't You Read My Mind? Overcoming the 9 Toxic Thought Patterns that Get in the Way of a Loving Relationship
Researchers have found that the way two people communicate mirrors the state of their relationship. Positive, encouraging communication indicates a good relationship, and excessive criticism indicates a poor relationship. Depending on the circumstances, the two little words "I'm sorry" can be as effective as "I love you"—and perhaps more so.


Some marriage counselors claim couples should learn to fight fairly and not worry about the number of arguments. "Get it off your chest and get it all out in the open," they advise.


Although candor can be healthy, fighting and arguing over every disagreement has proven to not be so wise. A study of 691 couples indicated that the more partners argue, regardless of their style of quarreling, the more likely they will eventually divorce (Richard Morin, "What's Fair in Love and Fights?" Washington Post Weekly, June 7, 1993, p. 37). Conflicts lower respect and can build resentment. An argument can turn into the catalyst for a divorce.


How much conflict can a relationship stand? One researcher's method of measurement, which claims 90 percent accuracy in predicting which marriages will last and which will fail, is based on the percentage of positive comments versus negative comments between spouses.


Among newlyweds, researchers found that spouses who ended up staying together made five or fewer critical comments out of each 100 comments about each other. Newlyweds who later divorced had made 10 or more critical comments out of each 100 (Joanni Schrof, "A Lens on Matrimony," U.S. News and World Report, Feb. 21, 1994, pp. 66-69).


Since all men and women, even in happily married couples, sometimes have differences of opinion, learning how to peacefully resolve differences is an important part of maintaining respect. Here are a few principles couples should follow:


Speak up. Take turns expressing your beliefs and concerns in a kind way, without raising your voices (Proverbs 15:1). Refusing to talk about difficulties does not resolve problems. Learn to express your opinions in a nonjudgmental way. Your spouse is not always a very good mind reader. Let him or her know what you think, feel and like. Use "I" statements —such as "I feel like you don't appreciate me when you do that"—rather than accusative "You always . . ." or "You never . . ." statements.


Listen carefully. When your spouse is speaking, concentrate on what he or she is saying. Many husbands and wives don't listen respectfully to each other, butting into the conversation before the other is finished or planning their response without really paying attention to what is being said.


To help our spouses realize that we have truly heard them, some counselors recommend that we verbally acknowledge what he or she said before we move on to another thought. This assures your partner that he or she was heard, fostering trust and respect.


Respect differences in your husband or wife. Since God created human beings with a broad range of personalities, we need to appreciate those different perspectives. Even the steps we take to fulfill God's instructions can vary from person to person. We see this principle in Peter's instruction to husbands to dwell with their wives "with understanding" (1 Peter 3:7).


Seek a win-win solution. Whenever possible, look for solutions to problems that are acceptable to both parties (Philippians 2:4). If possible, have two winners rather than a winner and loser. We must at times be willing to yield as long as a choice or action isn't in conflict with God's instruction (Matthew 5:9; 1 Corinthians 6:7).

Paul beautifully explained this principle: "Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus" (Philippians 2:4-5).


Forgive. Everyone makes mistakes. Forgive so that God and your spouse will be inclined to forgive you (Matthew 6:15; Luke 6:37). Put your best foot forward. Action often follows thought. Approach your marriage partner in a spirit of love and forgiveness and ask God to restore you to a right attitude (see Psalm 51:10). Instead of letting your negative emotions rule you, determine to treat your husband or wife with respect. Often your emotions will change to match your actions.


Seek help. If you have applied everything you know to do and are still struggling, look for competent professional help. Both you and your spouse may be making mistakes. Healthy, mature people are not afraid to seek help when they need it (Proverbs 4:7; 11:14).

Respect: Key to a Successful Marriage

Love & Respect: The Love She Most Desires; The Respect He Desperately Needs
Besides detailing for husbands how they should love their wives (Ephesians 5:25-33), Paul gives specific instructions to wives: "Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything" (verses 22-24).


This passage teaches us that a wife's willing acknowledgment of her husband's leadership role is a vital ingredient in godly marriages. This doesn't mean the husband must make every decision.


Many couples successfully divide household responsibilities, working together according to their respective strengths and interests. In a loving marriage, both partners should discuss major decisions and priorities. Then, according to the biblical model, if the husband chooses to make the final judgment, all family members should honor it unless it forces them to disobey God (see Acts 5:29).


Of course, there are often times when a husband should wisely defer to the preferences of his wife and children. Just because he has the right to make family decisions does not mean it is always best that he does. Many decisions are a matter of preference, and preference is an individual matter. A loving husband and father should be sensitive to the desires and preferences of every family member as long as they don't violate godly standards.


No husband can successfully be the head of his household unless his wife cooperatively respects the leadership position God has given him. Without her conscious decision to obey God's instruction, she will usurp his leadership role in the family and invite strife. Paul urges wives to respect their husbands (Ephesians 5:33). Attitude—of husbands and wives—is the key to making the biblical model of marriage a joyful, fulfilling experience.


Like love, respect also implies making a choice. We can choose to respect people for their positive qualities or despise them for the traits we dislike. The best time for critical evaluation is before marriage. Afterwards husbands and wives need to focus on mutual respect. Deal kindly with imperfections and abundantly praise good qualities. Benjamin Franklin wisely and humorously put it this way: "Keep your eyes wide open before marriage and half shut afterwards."

What is love in Marriage?

To love and be loved is one of the most exhilarating experiences any of us can enjoy. Writers and poets, ancient and modern, speak of the power and emotion of romantic love. Yet the Bible reveals that love, in its broadest sense, is a choice. Love is something we choose to do.


God tells husbands to love their wives (Ephesians 5:25, 28; Colossians 3:19)—and not just if they feel like it. Lacking a foundational understanding, many couples have tragically assumed they have no control over their feelings. Concluding that love just magically appears or disappears, too many have suffered and even dissolved relationships over difficulties that could have been resolved.


In a beautiful explanation of the love God expects of us, the apostle Paul describes the nature and qualities of genuine love: "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails" (1 Corinthians 13:4-8, NIV).


Love is much more than a vague emotion or physical attraction, something we "fall" into or out of. Falling is an accident, something we have little control over. Genuine love as described in the Bible is very different.


Practicing real love requires conscious choice and determination. Genuine love resolves to show kindness and patience in the face of suffering. It does not return evil for evil (Romans 12:17; 1 Thessalonians 5:15). People who exemplify this kind of love follow the example of God Himself, who "is kind to the unthankful and evil" (Luke 6:35).


Leadership based on love


Full, complete love is the love God expects husbands to show their wives. It is the foundation of godly leadership. Without it husbands cannot properly fulfill the leadership God expects from them within marriage (Ephesians 5:23). When a husband demonstrates godly love, his whole family benefits. His wife and children feel secure. When they know they are honored and loved, it is much easier for them to respect him as the leader of the family.


A husband must understand that even though God has given him responsibility within the family, his position of leadership is to be used only for the good of the family. It should never be used for selfish reasons. This kind of leadership flows from the understanding that first and foremost the husband, too, is under authority—God's authority (1 Corinthians 11:3).


Because husbands historically have not lived up to God's expectations for them, some have concluded that a husband's leadership position within the family is oppressive and outdated. The real problem, however, is with husbands who neglect or reject the character traits of godliness—not with God's model for families. If we accept God's instructions, we must accept all of His teaching on marriage.

God places on a husband's shoulders immense responsibility for leading his wife and children in gentleness and love. God gives him no mandate to use his position harshly or selfishly, nor the right to neglect his family's well-being. Humility, the opposite of pride and arrogance, is essential in godly leadership.


In his poignant letter to Titus, Paul explained that God's structure for families is a fundamental biblical teaching: "But as for you, speak the things which are proper for sound doctrine: that the older men be sober, reverent, temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in behavior . . . that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed" (Titus 2:1-5).


God set husbands in a leadership role in the family, but He expects men and women alike to practice biblical love and respect (Ephesians 5:21).


Concept of Marriage in the 21st Century


New concept entering a society challenge and often displace old ones. In marriage as well, new concepts challenge the old. Today, we are embarking on a new philosophy of marriage that was stipulated by God from the beginning, which must be employed and accurately express in this season of reformation.


The time for self-indulgence and unconscious marriage is over. Now, is a new season, a time of global change that God is placing a great demand on us to inculcate into our souls the present reality concerning marriage, as well as portraying the lifestyle of His kingdom on earth. The Bible says, “---- in your patience possess your soul” Luk. 21: 19. The kingdom principle and norms must be incarnated in our souls and outflesh through us as husband and wife. Failure to decode current truth will lead to unfaithfulness, heartbreak and divorce.

A Misconception


The inability to advance robust culture and intellectual justifications of marriage has led to various efforts to enhance marriage on other ground. These efforts are important and should be celebrated but without deeper justification that is accepted by the scripture, they will have limited success in strengthening marriage.


For instance, we have learned much about what constitutes good marital communication, romance and intimacy. But this knowledge does not itself constitute a reason for marriage. It simply increases chances for achieving a good one for those already in the system. More recently, we have gained strong evidence that marriage is good for one’s mental and physical health, sex life, and bank account. This too enhances marriage, but it does not define what it is.


The emerging marriage movement and several books on the topic has new confidence that marriage is both good and achievable, but most of them have not confronted the truth that neither of these insights constitutes a definition of what marriage is.

Defining Marriage


Marriage is defined as the revelation of the spiritual covenant between Christ and the church manifesting in the physical realm through the union of a man and woman. This union begins with the joyful affirmation that it is Gods idea, not men. It symbolizes the mystical union betwixt Christ and His Church, which is the consummation of all things. It is intended to be that reciprocal communication of self-giving love, which finds its natural expression in sexual union. In these ways God has shaped, endorsed and ennobled marriage.


In John Stott’s word, “Marriage is an exclusive heterosexual covenant between one man and one woman, ordained and sealed by God, preceded by a public leaving of parents, consented in sexual union, issuing in a permanent mutually supportive partnership, and normally crowned by the gift of children”.


With this definition, we shall proceed and look at the diver’s dimension of marriage, how it relates to us and how we can shift towards the ultimate.

The five Dimensions of Marriage


The many justifications for marriage advanced through the ages can be organized along a continuum between its communal, divine and personal dimension. The march of history unceasingly has subordinated the communal and elevated the personal. The idea of marriage as a divine institution has lost favor. Increasingly, marriages are viewed as an essentially private intersubjective agreement only incidentally sanctioned by state or church, if at all.


In what follows, I will argue that marriage historically has consisted of five dimensions, all of which are essential for an adequate understanding of it as both an institution and a living human reality.


Marriage has been understood as consisting of natural, contractual, social, communicative, and divine. The meaning of each of these five dimensions has varied over time. Which dimension was viewed as central and which as more peripheral also has shifted from period to period. It is difficult to ignore any one of these five elements without doing violence to the meaning of marriage.

1. Marriage as Natural Inclinations


First, to say that marriage has been perceived as a natural inclination means it has been viewed as giving form to persistent yet sometimes conflicting natural inclinations and needs.


Marriage is not a direct product of our instincts and needs, but it does organize a wide range of our natural human tendencies, elevating some and de-emphasizing others. A spectrum of natural inclinations are ordered by marriage, the desire of sexual union; the desire that Aristotle believed humans share with the animals” to leave behind them a copy of themselves”; and, following Aristotle again, “the need to supply humans with their every day want”. These perspectives on the natural purpose of marriage from Greek philosophy were absorbed into Christian commentary on Genesis I and 11. It tells human to “ be fruitful and multiply’ Gen.2v 18. It also teaches that humans were made for companionship: “ therefore a man leave his father and his mother and cleave into his wife, and they become one flesh.” Gen. 2v 24.


2. Marriage As Contract


Second, because of the great natural goods, {affective sexual, procreative, and economic} involved in marriage, it has been seen for centuries in many cultures as requiring the regulation of contracts. In ancient societies, the contracts were viewed as primarily between the families or clans of the husband and wife, with little if any reinforcements from king or prince. They involved agreement about such thing as dowry and bride price, both generally seen as kinds of endowments for the wife. When tribe and clan are the chief authorities in a society, redress for broken contracts takes the form of unmediated negotiation or revenge.


In medieval Europe, marital contracts were activated by the free consent of husband and wife; they required no witness by family, church or state. These privately established contracts elevated the role of mutual consent between husband and wife and weakened the power of extended family. They also gave rise to the phenomenon of “Clandestine marriage”, which were either fraudulent or disputed.


Marital contracts because fully public only in the Protestant reformation when marriage become defined as fist a social institution requiring registration and legitimization by the state, and only later needing the blessing and confirmation of the church.


The mutual consent of the couple, the confirmation by family and friends, the registration before the state, and the blessing of the church were viewed as an orchestrated whole, all of which were deemed important for the establishment of a valid and lasting marital contract. All of these witnesses and legitimating voices turned the marriage contract virtually into a covenant.


The establishment of marriage as a public contract in the countries influenced by the theological and legal scholars of the Reformation gradually brought ton an end the practices and confusions of clandestine marriage.


3. Marriage as a Social Good


Third, marriage has been seen as a social good. The health of marriage and family, especially in its child rearing capacities, often has been seen as essential for the good of the larger society. Without marriage and strong families, children would grow up violent and the wider social fabric would be damaged. Affection between children and invested natural parents inhibits the violent impulses of both adult and child. These restraining functions would decline with the weakening of families consisting of stable and committed parents.


Marriage, Martin Luther taught, was not a sacrament of salvation but an institution given by God at the foundation of creation for the good of couples, children, society, state, schools, and common social life.


The belief that marriage is a social good and therefore a legitimate concern of the state lies behind the 1998 green paper on family and marriage issued by the Labor Government in England, the interest in marriage education in Australia, and the moves into marriage preparation in Florida, Louisiana, and Arizona. The mass of legal codes governing marriage and family in the 50 states is also a sign of the long - standing belief that marriage deals with profound goods that be monitored and ordered for the public good.


4. Marriage as Communicative Reality


There is a growing belief that marriage is a communicative reality between equals, but this idea has a history. The idea that marriage is for mutual comfort and assistance runs throughout the history of its various discourses.


The canon law view of contract assumed the personhood and autonomy of the consenting husband and wife. In early Christianity the command of love your neighbor as yourself, what I have called a love ethnic of equal regard, is taken directly into the inner dynamics of the husband and wife relationship; the famous marriage passages of Ephesians tells us that husband should love their wives as they do their own bodies.” Eph. 54 v 29.


Aristotle saw marriage as a kind of friendship, although one in which the male had the higher honor. Stoics such as Musonius Ruffus took additional steps toward viewing marriage as a union of equals. Early Christians went further still. Judaism and Christianity all depended on the Genesis accounts of creation that portrayed both male and female as made in the image of God, Gen. 1 v 27. But the most part, it is not until the mid-twentieth century that the social conditions necessary for the realization of this long history of the idea of marital mutuality began to fall in place.

5. Marriage as Divine Institution


Although marriage has been seen, as organizing natural yet conflicting desires, as requiring contracts, and as serving the public good, it also has been seen as a profoundly divine reality. Because of the dominance in the west of the religious view of marriage, this often blinds both the faithful and their detractors to its natural, contractual, and social dimensions. Nonetheless, it is true that the first two chapters of Genesis have been foundational for views of marriage in the Christianity as well as the culture and law in the societies that they have influenced. These texts establish marriage as an “order of Creation” that expresses the will of God for all humanity. This order is preserved and enhanced through covenant promises between God and humans and between God and husband, wife, their families, and the wider community.


The analogy between Gods faithfulness to Israel and Hosea’s faithfulness to his wife Gomer has provided an archetypal pattern for marital commitment wherever Judaism and Christianity have spread. It has elevated marriage to the status of recapitulating the dynamics of the divine life within the marital relation itself.


As an order of creation, marriage conceived as convenient was not itself viewed as a source of salvation, especially for reformation Protestantism. On the other hand, marriage conceived as a sacrament in medieval Roman Catholicism was viewed as a source of super natural grace and a vehicle for salvation. Both covenant and sacramental views drape marriage with a royal robe of divine seriousness and approval. Furthermore, they do not necessarily exclude each other or push aside the natural, contractual, or social views of marriage.


The Use Of Marriage As A Public Institution


Marriage as a public institution, sanctioned by law, in service to the common good, and blessed by the Church, must protect its private, personal, and intersubjective dimensions. Furthermore, we must never forget its procreative, sexuality, companionship and educational functions. Not all persons will use marriage to balance the values of personal love, having and the educating children, and the increase of the social good. But the cultural, legal, and Scriptural definitions of marriage must retain procreation, companionship, and sexuality as one of its central core values.


Through it is beyond the capacity of law or society to monitor all the ways people might use marriage. But its explicit cultural and divine responsibilities and entitlement must continue to honor all for its historic dimensions, including the task of bonding parents to their children and to each other.


We have come to a time when marriage may be divided between the permanent and the temporary is testimony against us, against our ignorance of the true meaning of marriage, love and responsibility is at its highest level in the reign of children, which provides order for society. Socially and personally, the higher and more loyal the levels of that conduct, the greater is man’s achievement in his striving upward. In the New Testament, marriage is clearly an analogy of Gods relationship with man and specifically with the child. Each broken marriage is broken analogy. The collapse of marriage ideas is to the degree of the collapse, a reactionary move in society, better marriage, like better government.

Most of us do not need to have social scientists telling us what we ourselves have seen, felt and experienced in our own families and local Church bodies. The evidence of a great falling away from God by the Church, as we have known it is everywhere. Something is wrong, terribly and overwhelmingly wrong! I suggest we now look back behind us to a period at the beginning of the Christian Church, when Christians were still swimming in the living water, long before the Church became corrupted and confused.

Friday, February 25, 2011

IS SEX SWEET OR PAINFUL?

Sex alone cannot forge a permanent relationship. A woman’s sexual response depends upon her having feeling of intimacy, closeness and dependability, and upon her husband’s ability to identify with her, and how much confidence she had in him.

Rare are the husband and wife who have not at times bounce unhappily over rocks in the road to marital lovemaking. It is an enigma that something so enjoyable should be the source of so much tension and conflict, yet many testify that it is, and we are among them. It would be good for you to hear this story from Mary’s vantagepoint.

THE STORY OF MARY SEXUAL LIFE

“ Before we married, I was convinced that I was going to enjoy sex immensely. I would never tire of it. Maybe other couples would struggle in this area, but not us. Sex would be no problem for us! It took no longer than the first night of our honeymoon to discover that I was wrong.

The first hurdle for me was that I was unable to consummate the sexual act immediately because of fear. Feelings of failure, frustration and hurt welled up within me, expressed outwardly by tears. Richard was patient, loving and gentle with me and within a few days we were able to say, ‘yes, we are truly one’. It was a rough beginning, but now that it was behind us everything was going to be all right - I thought.

However, to my amazement I found that I could tire of sex quite easily, that often I just wanted to be held and kissed without having sex. I also found that my young husband never got tired of sex. At least that is the way it appeared to me. There were times when I thought I had married an animal, that no other man wanted sex as much as he did. I used to tell him that if se were right and good, then God make me want it as much as much as he did. And since I didn’t want it that much, it must not be what God desired. That sounded so very logical to me. It was another stress point in a stress filled relationship.

I have since discovered that while some women desire sex more than their husbands, the majority feel much as I do, and their husbands much as Richard does. He turned out to be a perfect normal man after all. But no one had instructed us about the differences between men and women before we married, and so we kept mudding along as best we could. Nevertheless, I knew sex was part of God’s plan for marriage and an important part of a healthy marital relationship, and I knew I had to find a way to work through my problem.

One thing that helped me was for Richard to tell me about his need of sexual intercourse, to explain to me his desire for my body, to show me in the scripture God’s viewpoint on sex. God actually instituted it all the way back in the Garden of Eden. “For this cause a man shall leave his father and his mother and shall cleave to his wife; and they shall become one flesh. And the man and his wife were both naked and were not ashamed” Gen. 2 v 24-25.

Solomon said, “let your fountain be blessed, and rejoice in the wife of your youth. As a loving hind and a graceful doe, let her breasts satisfy you at all times; be exhilarated always with her love”. Prov. 5 v 18-19. The Apostle Paul put it like this: “let the husband fulfil his duty to his wife, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does stop depriving one another, except by agreement for a time that you may devote yourselves to prayer, and come together again lest Satan tempt you because of your lack of self-control”. 1 Cor. 7 v 3-5.

This writer to the Hebrew added this note: “Let marriage be held in honour among all, and let the married bed be undefiled; for fornicators and adulterers God will judge”. Heb. 13 v4.

I did some serious thinking about these passages in God’s Word and became convinced that sex was good created by God even before Adam and Eve sinned, that it was perfectly proper for a husband to desire his wife’s body, that our bodies actually did belong to each other. I realised that I had to set my mind on doing what I knew was right. It would be an act of obedience. I had to consider my husband and his needs before my own feelings. That is what the Lord wanted me to do. It occurred to me that I could be thankful for a husband who was willing to share his needs and desires with me, and who would help me work through some of my inhibitions with gentleness and understanding.

I have come to see that the choices I make in this area of life are extremely important. I can choose to turn my husband down, which carries with it the danger of making him feel rejected, or I can choose to accept his love willingly and respond positively to a kiss or a hug, even it at that moment I do not feel life doing so.

There have been times when I have hesitated to respond positively because I thought it would mean we had to jump right into bed. When I explained that to Richard, he understood and he endeavoured to show me in a variety of ways that I was not just a sexual object, but that I was important to him as a person. He also tried to be more sensitive to my feelings and desired before approaching me sexually.

However, as hard as he has tried, the whole issue of our sexual relationship continues to be learning and growing experience for me. There are still times when I have problems. But I start at the beginning again and remind myself that sex is good, that it comes from the Lord, that it is pleasing to Him for me to give my body to my husband, that I have a choice to make and that no one else can make it for me, but that the Lord will help me fulfil my responsibility as a wife when I step out by faith and obey him.

Moreover, I have made a surprising discovery. When I respond, as I know the Lord desires, I usually find myself enjoying sex far more than I do thought I would. Seeing God work in this way has been a fulfilling adventure, I have also discovered that sex benefits me physically. When I am uptight, it relieves the pressure I am experiencing. And sometimes it actually relieves the headaches. The excuse, I have a headache’ has long since disappeared from our house. Now if I say that I have a headache, Richard knows that I am suggesting that I want to make love.”

That is a summary of our story about sex through Mary’s eyes. It has not been particularly easy for her to tell it. However, we tell it for one reason only, and that is, to encourage others who may be facing similar difficulties.

WALKING TOGETHER

Sexuality has its origin from God. Nevertheless, Satan turns it to sensuality only. He is making it appear acceptable, to glorify union without responsibility. God says, it is for unity, commitment and reproduction, Satan says, it is only for pleasure.

I would like to add a few comments from where I stand. I think my sexual expectation in marriage were much too high because of some literature I read from the world’s distorted perspective before I was married.

Men who consume the world’s “fantasy” view of sex expect their wives to perform as the women in that unrealistic world and they seldom do. When we stay with God’s perspective and unselfishly seek to minister to our partner’s sexual needs in ways that please them, rather than expect them to pleasure us in ways that they may find offensive, we will find ourselves enjoying true sexual fulfilment.

That is not to say that variety and experimentation in lovemaking are wrong. But it is to say that endeavouring to please our mates above us results in sex at its best. That is what we are discovering.

God created sex and He said it was good. If it is still a problem in your marriage, spend a quiet evening together talking about our sexual needs and desires, being careful to maintain open and understanding spirit.

I wish you Sex Without Tears!

Culled from the book "The Perfumed Garden" by Samuel McDimar
Order a copy - mcdimar3@gmail.com

Aggressive & Responding Love in Marriage

“Love has nothing to do with what you are expecting to get,
it’s what you are expected to give, which is everything”.
Anonymous

The Christian marriage is a reflection of God’s love and glory on planet earth. But why are marriages breaking down at an alarming rate? Why something that was instituted and blessed by God becoming a source of calamity instead of peace and joy? The root cause can be traced to lack of total submission to God. You cannot love and cleave unto a woman without first of all cleaving and loving the Lord. The same principle applied to the woman. She cannot submit to a man without being submissive to God first.

For marriage to be truly intimate and fulfilling, it must be in subjection to God first, before adjustment can be possible. Through metabolized Doctrine in their souls, husband and wife can render aggressive and responding love toward God.

From a biblical study of marriage, we learn that there are two categories of agape love. First, there is aggressive love of enduring devotion. Second, there is responding love of respect. Both categories were operational in the humanity of Jesus Christ when He hung on the cross as a substitute for every human who would ever live throughout human history.

These same two categories of agape love are potential to every believer. They are made available from the moment of salvation. They become operational in the life of every Church Age believer when he/she chooses to execute the unique spiritual life associated with the Church Age. At the moment of salvation, every believer, whether male or female, enters into a personal relationship with God the Father. Associated with personal relationship is "personal responsibility," and personal responsibility is predicated upon every born-again Christian, both male and female. This means that each born-again believer is personally responsible to execute the unique spiritual life associated with the Church Age.

In their "personal responsibility" as members of the Body of Christ, both husband and wife should manifest aggressive love of enduring devotion and responding love of respect toward God as manifestations of their equal privilege and equal opportunity; however, in their "corporate responsibility" as marriage partners, only one category is mandated for each marriage partner as a manifestation of their corporate relationship. The aggressive love of enduring devotion is mandated of the husband toward his wife, and the responding love of respect is mandated of the wife toward her husband.

EQUAL PRIVILEGE AND OPPORTUNITY

At the moment of salvation, the very nature of God the Father's plan is to provide equal privilege and equal opportunity for every Church Age believer, both male and female. And how do they have equal privilege and equal opportunity? Each are equally privileged to have received the same number of irrevocable divine operating assets at the moment of salvation, and each have equal opportunity to execute the unique spiritual life associated with the Church Age.

The husband is mandated to have aggressive love toward his wife in the sense that he is to love his wife as Christ loved the Church and gave Himself as a substitute for her. This is enduring devotion and it includes intensive love. This intensive love has a response from the wife's love. True love is always in the soul. True love comes in two categories: enduring devotion and enduring respect.

The divine mandated to “love his wife as Christ loved the church” is the husband’s role of aggressive love in marriage. (Ephesians 5:25). He initiates an enduring devotion that elevates his wife above every other human relationship. Loyalty and consecration from virtue in his soul characterize such intensive love. He exercises thoughtful leadership in the home, honoring the freedom of his wife.

The divine mandate to respect her husband “as unto the Lord” is the wife’s role of responding love in the marriage. (Ephesians 5:33). She honors and submits to his leadership in trust and admiration. She gives deference to his wills, judgement, and opinions. His dedication results in unequivocal esteem and partiality from her. In her thoughts and actions, her husband is given consideration beyond all other men, making him first on her scale of values; however, many of today's wives look for other options because they have no love for God.

In fact, a responding woman is a sweet smell of success. This is responding love, and she was actually created as "Isha," the responder. Adam was created as “Ish,” the one who is aggressive. Without this knowledge, we would not know that agape love actually comes in two categories, even though it is one word that describes it (agape).

Since God is eternal and immutable, His love is unchanging and enduring. Both the quality and the quantity remain the same from eternity – Jer. 31 v 3. Now those who appropriate His grace in salvation cannot be separated from His love. No matter how marriage fails, the love of God will sustain it.

Love in Marriage

The Husband, the Aggressor = The Wife, the Responder.

He begins with enduring devotion toward her = She responds with respect toward him.

His enduring devotion is intensive love toward her = Her respect is deference and admiration toward him

He has enduring loyalty toward her = She responds with honor toward him.

He consecrates himself to her = She answers with esteem toward him

He dedicates himself to her = She answers with consideration and partiality toward him.

The moment we are born-again there is the potential in our soul for "enduring devotion" and " enduring respect," the two categories of love to be used in marriage, but they will not function in marriage unless there is first of all "enduring devotion" and "respect" for God the Father. Every believer has the same potential for "enduring devotion" and "respect" for God.

Until "enduring devotion" and "respect" for God become a reality in the life of the husband who is a Church Age believer, that Christian husband cannot execute the mandate found in Ephesians 5:25.

There is no greater demonstration of love for God the Father than in the fulfillment of the mandate that God the Father has given to the believing husband in marriage.

LOVE AND RESPECT

The responsibilities for manifesting aggressive love and responding love are separated in Christian marriage because of the specific responsibility assigned by God the Father to the Christian husband and Christian wife toward each other.

Both the Christian husband and the Christian wife possess aggressive love and responding love from the moment of salvation. If the wife does not first manifest aggressive love toward God, she will never manifest respect toward her husband. The husband must have enduring devotion for God the Father, otherwise, he will never fulfill his mandate to love his wife as Christ loved the Church, and gave Himself as a substitute for her. Without this component, their spiritual life and marriage will succumb to bitterness, anger, and malice. Only true soul-love can express the kindness, tenderness, and forgiveness between husband and wife, and activate the “Grace of Life” to enable them cohabit together for eternity.

There is no true love in the soul of a believer for the spouse unless there is first of all true love in the soul for God. There is no way that a wife is ever going to respect her husband that she cannot stand unless she first has respect for God.

Suppose a wife becomes disillusioned with her husband, and because of her disillusion she engages in a relationship with another man. Why does she do it? She does it because the other man is more important to her than was God. She does it because she has no "staying power" in the marriage. Suppose a husband becomes disillusioned with his wife, and because of his disillusion he engages in a relationship with another woman. Why does he do it? He does it because the other woman is more important to him than was God. He does it because he has no "staying power" in the marriage.

The word ‘love’, Greek Agape, is defined as “exercise of the will drawn out of the divine nature of God; affectionate devotion”. In addition, the word ‘Respect’, Greek Meros, means “to look away from all else at one object; to reference; to pay attention to; relate to or be concerned with”. Love and respect are the product of soul-coalescence. A soul love of this caliber is related to integrity. This dynamic of true love in the soul is phenomenal and is not to be confused with the silliness and nonsense that is called "love," today.

Whenever the husband is aggressive, it is expected that the wife respond immediately. The ground in which she responded, she had the same love as equivalent. She respects and honors him. And as a weaker vessel (1 Pet. 3 v 7), the husband honor and demonstrate enduring loyalty. He do not forces his way into her but recognize her volition. This is the highest love a man can show unto his wife, recognizing her emotion and volition. The man that understands his wife’s volition exercises enduring love and devotion until she pleases. Her submission is beautiful. She becomes everything to the man. A man that does not recognize the woman’s volition only have interest in her body. And the more he concentrates on her body, the more he begins to lose the value of her body. The secret to any woman’s body is her volition. So, we have a reciprocal honor whenever the wife submits out of her volition.

The reciprocal honor of the husband starts with his enduring loyalty, but the honor that the wife render is a response to that. And that changes a woman. She is not fooling herself with any one in town, but committed, and occupies with the thought of her Right Man. He is the only icon in her spirit, therefore, she concentrate more on him and less on been accepted here and there, socially and in other ways by men. This is the new revolutionary dimension of the 21st century marriages.

THE ACT OF RESPONDING

True love only exists in the soul realm and not in the body. The body is only the extension of true love when it comes from the soul.

Now, here is the soul correlation of the husband and wife. When this is in place, sex will no longer be a problem. Where it exist, the correlation of bodies through sex will be fantastic, in fact, a holiday trip to the Garden of Eden. Every time it occurs, it becomes a phenomenal thing.

According to medical research, there are hormones in both male and female that stimulates the development of sex characteristic. Men have an abundance of testosterone raging through their bodies that males them Aggressive. Testosterone is a hormone produced by the testes, responsible for the development and maintenance of Secondary Sexual Characteristics; the most potent of the naturally produced androgens, it is produced in the Leydig’s cells under control of Luteinizing (interstitial cell stimulating) hormone.

Women on the other hands are ruled by estrogen, which makes them Receptive. Estrogen is general term for the female sex hormones, responsible for stimulating the development and maintenance of female Secondary Sex Characteristics; formed in the ovary.

Testosterone and estrogen monitor internal or external conditions and react or respond, to changes in accordance with the needs of our body. Husbands and wives have this inbuilt capacity to respond specifically to internal and external stimulation.

The way of a man and his maid proved the existence of aggressive love in the husband’s part and responding love in the wife’s part. Her response is a virtue that comes from the soul. The Canticle shades more prophetic insight on the life style of husband and wife.

“Thou hast RAVISHED my heart, my Sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck”. S/S. 4 v 9.

The word ‘ravished’ means, “to intoxicate, encompass, embrace and satisfy the need of one another”. The wife’s duty during love-play is to intoxicate her Right Man as he fondles with her breast and other parts of her body. Systematically, she responds with a blinking of the eyes, soft murmuring, encouraging noise, sounds of pleasure, gasping and shivering. This is the portrait of a responding woman, when she has what seems like an epileptic episode and her entire body is one big nerve hypersensitive to the slightest touch or breath. She responds with great admiration whenever he touches her. But unfortunate, some women are as ice block.

Stimulation is all in the brain. Yes, the brain is the biggest sex organ. It is the center for all human behaviors, including sex. There are chemicals in the brain that play a role in sex. These chemicals are dopamine, opiate serotonin and oxytocin. These brain chemicals play a role in the woman’s attraction to the man’s cologne, his face, muscle and touch. The brain is the organ that zeroes in on him not the genitals.

According to Proverb 5 v 19-20, she satisfies him with her breast at all time. That is a responding woman. The word ‘Respond’ can be define as “showing sensitivity by your behavior or attitude; a corresponding action; a performing of answer”. This is what describes the function and responsibility of the Right Woman to keep her marriage ablaze. She does not wait until he asks for sex, she responds by displaying her breast before him, ravishing his heart. As a responder, she is very sensitive to his needs and desires. S/S. 1 v 13; 2 v 3-6.

AN ENDURING DEVOTION

The husband initiates an enduring devotion in the marriage. Devotion is define as “an enthusiastic addiction or loyalty to something; a divine worship”. The husband is to have this component in his leadership. This was used in the spiritual life of worship to God, and now uses in a different sense. The woman in turns developed and expresses enduring submission and respect to his leadership just the way she portrayed it in the worship of God.

A further definition of respect is to fear with a touch of awe. The combination of fear and awe develops the highest form of responding love that a woman can have for a man. This respect is deduced from the husband’s enduring devotion.

The problem with people is that they don’t understand that marriage is designed to take any man and make a leader out of him. A woman is not to marry a man, no matter how attractive he may be, unless he is a leader. How will you know that? He must demonstrate aggressive love and enduring devotion towards God and secondly, towards you that arouses your deference and admiration for him. Warning! Do not confuse aggressive love with infatuation. Infatuation is a wild and foolish love that last only for a short time. When you develop an infatuation for someone, you always find a reason to believe that is exactly the right person for you. It does not need to be a good reason. In the haze of infatuation, it’s just what you have been searching for all these years. Aggressive love is the outcome of the soul and not emotional.

Nobody can make it in marriage if the foundation is built only on emotion (Sex, romance, beauty etc) without the components that revealed a correlation of soul. Sex is but one of the many satisfactions in married life, but unless there is, soul-love, nothing else can be right and long lasting.

Finally, if a husband or wife is not executing his or her spiritual life, they have no staying power in marriage. They have missed the greatest dynamic of all human history, that fantastic love, that staying power manifested by Jesus Christ on the cross.



DO NOT CONTROL YOUR HUSBAND OR RULE YOUR WIFE

In some marriages today, most women try to control their husbands and husbands try to rule over them. This control and ruling game starte...

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