A message to ladies who are slaves of men.
Isa 47:1 "Come down and sit in the dust, O virgin daughter of Babylon; Sit on the ground without a THRONE, O daughter of the Chaldeans! For you shall no more be called TENDER AND DELICATE”.
Jer 17:12 “A glorious high THRONE from the beginning is the place of our sanctuary”.
Here is a parable about Babylon and Chaldea that gives a vivid revelation about ladies who are slave of men. The Lord uses Babylon to illustrate how a young virgin can become a street sex slave or temple prostitute.
She was a YOUNG VIRGIN, so tender and delicate. Everybody praise her because she was very attractive. Her face was smooth, her skin was young and charming, and her breasts were cute, fresh and captivating. She was sitting on a glorious throne in her own world, but after she plays the harlotry with men, she was brought low. Now she is no longer the young virgin daughter. As men behold her, they see a woman sitting on the ground. To “sit on the ground” is a sign of defeat, slavery, and overpowered by a manipulative and higher authority.
What a tragic experience! She was once enjoying a glorious throne, so tender and delicate. Men adored her, cherished her and saluted her dazzling complexion as she passes by. All men became astonished as they behold her chastity and glamorous exquisiteness. They can pay any price just to sleep with her. Because of her haughtiness, men paid the price, used her and dumped her. And now, she is embracing the ground without a throne. She sits in the dust begging for money from travellers and business men, asking them to sleep with her. She has to leave her palace as a prisoner of war, and laying aside all feminine modesty, to wade through the rivers upon which she borders. Men fought the battle to get her and she now becomes a prisoner of war without border. Every Dig, Tom and Harry is using her as his dumping ground where they pour out their ungodly sperms. Sperms full of ancestral curses, spirit of divorce, spirit of adultery, spirit of generational curses and all the spirits of the women they have laid with. They now poured it into her and make her condition become more pathetic.
And here is the end result: Men no longer call her “Tender and Delicate”. She has lost her glory and beauty. She is no longer attractive to men and no man is seeing her as a potential wife.
Isa 47:2-3 “Take the millstones and grind meal. Remove your veil, Take off the skirt, Uncover the thigh, Pass through the rivers. 3 Your nakedness shall be uncovered, Yes, your shame will be seen; I will take vengeance, And I will not arbitrate with a man."
When conquered through sex with different men, shebecomes a humbled servant, sitting in the dust, an act depicting a woman who can do any stupid thing for money. For the love of money and sex, she will no longer be tender and delicate like a virgin because of the hardships she will face. As servants of the conquerors (men), she will have to grind the flour, do anything because of money. Some of the ladies will have to flee across streams, flee into other nations. Many of them would be raped and abused.
God said, “thy nakedness shall be uncovered”. Every woman hath somewhat which may properly be called her nakedness or shame. Over that she studiously endeavours to throw a veil, that it may be preserved from public observation. Now, when the covering is taken away by which any of these things were concealed, then her nakedness or shame is laid open to the inspection of those who possess penetration and discernment.
In the east grinding was the work of the female slaves and it is extremely laborious. Only married wives alone are employed to grind their grain. But this lady has lost her glorious throne, her tenderness and delicacy. She is now grinding the flour at her boyfriend’s house. She is now his slave because he has not pay dowry on her, but she cooks for him, wash his cloth and provide him sex whenever he needs it. Tell me, how will such a man ever propose to her?
Some of the ladies end up becoming “Temple Prostitute”, seducing and offering free sex to so-called brothers in the Church and even to some falling ministers of the Gospel.
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